All personal information in this case study has been anonymized or omitted. This case study is provided for learning and reference only. It is not intended as medical, veterinary, legal, financial, investment, or other professional advice.
Time of divination: September 10, 2025, at 8:57 PM.
Stem and branch time: II F year, II K month, IX G day (void: J and K), VII L hour.
A fellow I Ching practitioner came to ask about a child’s health condition. The querent did not provide any specific symptoms or background information. The hexagram obtained was Jing to Sheng.
Judgment:In a health reading for a child, the descendants line is taken as the significator. In this hexagram, the descendants G fire was hidden beneath the fourth-line officials and ghosts J metal. Although the significator was hidden beneath another line and was not openly present, it directly coincided with the daily branch G fire. As a result, it received strong support from the day. The monthly branch K metal did not directly overcome the significator, so the significator itself remained extremely prosperous and supportive. Based on this, it was judged that although the child had symptoms, the condition was not serious. Therefore, the child would eventually recover.
The hexagram then revealed the symptoms: indigestion, retching, bloating, and abdominal discomfort. The sixth-line parents A water aligned with White Tiger and was clashed by the daily branch, becoming covertly active and then clashing and overcoming the hidden significator descendants G fire. White Tiger governs illness, pain, and physical discomfort. This image pointed to vomiting or retching symptoms in the child.
The fourth-line officials and ghosts J metal and the third-line officials and ghosts K metal were both void in the cycle. In image-based judgment, J metal can be associated with the Kun image, and Kun governs the spleen, stomach, abdomen, and digestion. This line also aligned with Hooked Snake, which governs fullness, swelling, and stagnation. When this image becomes void, it can indicate hollow sounds, emptiness, or rumbling. Consequently, it pointed to stomach bloating, abdominal fullness, and intestinal rumbling. K metal can be associated with the Dui image, and Dui governs the mouth, eating, and food intake. It aligned with Vermilion Bird, which also governs the mouth and speech. Its being void indicated that the illness was related to improper food intake. In other words, the child had eaten something that upset the stomach.
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Time of divination: March 19, 2026, at 1:19 PM.
Stem and branch time: III G year, VIII D month, IX E day (void: G and H).
A querent had called a taxi to pick her up, but the taxi driver told her that the road ahead had been closed and the car could not come through. However, from where she stood, the querent could see other private vehicles entering the area. If she chose to believe the driver, she would need to walk about one kilometer to meet the taxi. Because what she saw with her own eyes, that some vehicles could enter, clearly conflicted with what the driver said, that the road ahead was closed, she became doubtful. As a result, she made a divination: was the driver telling the truth about the road closure? She obtained Jian to Guan.
Judgment: The first issue in this hexagram was whether there was truly an image of traffic obstruction ahead. In divinations about road conditions, vehicle access, and traffic information, the parents line can represent vehicles, roads, access conditions, and traffic information. In this hexagram, the fifth-line parents F fire was in the outer trigram, so it could represent the road ahead, outside vehicles, or the traffic condition outside. This line aligned with Soaring Snake. Soaring Snake carries the images of entanglement, obstruction, winding conditions, and restriction within a limited area. Therefore, the fifth-line parents F fire aligning with Soaring Snake could be taken as an image of vehicles or road access being restricted ahead. From this, it could be judged that the taxi driver’s claim that the road ahead was closed was not false. There was indeed some form of traffic control. In addition, there was access obstruction.
The main hexagram 53.Jian also supported the idea that this was not a sudden chaotic road closure, but more like an arranged and orderly temporary traffic control. Jian has the image of gradual progress, sequence, steps, and order. Therefore, in this context, it pointed more toward an arranged road restriction. Instead of a sudden accident or a random excuse made up by the driver, this seemed planned. Overall, the information that the road ahead was closed could be judged as true.
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Time of divination: January 23, 2023.
Stem and branch time: IX C year, X B month, VIII F day (void: J and K).
A querent asked about buying a house after the seller went back on the deal and a dispute arose. The querent obtained Gou to Pi.
Judgment: In a house purchase divination, the parents line is taken as the significator. In this hexagram, the first line parents B earth held the host line. The host line represented the buyer, namely the querent. The fourth line corresponding line represented the seller.
The significator parents line held the host line. It also received support from the monthly branch B earth and generation from the daily branch F fire, so its own condition was very prosperous and supportive. In addition, the corresponding line generated the host line, because the officials and ghosts G fire generated the parents B earth. If one only looked at the host and corresponding lines, and the condition of the significator, this seemed to show an auspicious image in which the house purchase could be completed smoothly.
However, the real turning point lay in the transformation. The inner trigram changed from Xun to Kun, forming contradictory echo. This is because in the transformation from the Xun trigram to the Kun trigram, the transformed earthly branches clash with the original earthly branches: K clashes with D, and F clashes with M. This was therefore a classic case of line transformation contradictory echo.
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III. Arranging the Six Lines Chart
Part 1.1. Casting a Hexagram with Three Coins
In Six Lines divination, the first step is to cast the hexagram correctly. The traditional method uses three copper coins.
Before casting, write down the question and the exact time of casting. In Na Jia and Six Lines divination, the casting time is an essential part of the chart. One divination should focus on one clear question, and the question should not be changed during the casting process.
Before casting, clearly distinguish the front and back of the coins, and set which side represents yang and which side represents yin. A practical rule is to treat the simpler side as yang and the more detailed or patterned side as yin. Once this rule is set, it must remain unchanged throughout all six casts.
When casting the hexagram, place the three coins together between both palms. At this moment, silently focus on the matter you wish to predict, calm the mind for about one minute, and allow the person, Heaven, and the matter being asked to enter a state of resonance.
After this, shake the coins six times and record the line image produced by each cast.
The coins may produce the following four combinations:
When there is one back and two faces, this is called “single.” It is drawn as “—” and represents Young Yang.
When there are two backs and one face, this is called “split.” It is drawn as “–” and represents Young Yin.
When there are three backs and no faces, this is called “solid.” It is drawn as “O” and represents Old Yang. This is an active line.
When there are three faces and no backs, this is called “cross.” It is drawn as “×” and represents Old Yin. This is also an active line.
Each cast produces one line. Since a complete hexagram contains six lines, the coins must be shaken and recorded six times. The first cast is the first line and is drawn at the very bottom of the hexagram. Each following line is then drawn above the previous one. The sixth cast becomes the sixth line and is drawn at the very top.
If the hexagram contains “×” or “O”, then a transformed hexagram must also be drawn. This is because “O” represents Old Yang, which changes into Yin, while “×” represents Old Yin, which changes into Yang. These active lines show where the original hexagram transforms and how the later development of the matter begins to appear.
For beginners, the most important thing is to remember the order: the hexagram is cast from bottom to top. The first cast is not placed at the top. It forms the foundation of the hexagram. Only after all six lines are recorded can the original hexagram and transformed hexagram be properly arranged.
Note
The yarrow-stalk method is the classical divination procedure, but it is detailed and not always practical for quick use. This simplified guide therefore focuses on the widely used three-coin method.
Avoid repeated casting on the same matter within a short period of time. Repeated casting often creates noise and makes verification difficult. A divination answer should be treated as one complete event, formed by the interaction of the question, the person’s attention, the timing, and the cast.
For the complete practical reference charts used in hexagram interpretation, including key tables for Six Lines divination, please visit https://www.ichingstream.com/reference-charts/.
All personal information in this case study has been anonymized or omitted. This case study is provided for learning and reference only. It is not intended as medical, veterinary, legal, financial, investment, or other professional advice.
Time of divination: April 8, 2025.
Stem and branch time: VII E month, IV H day (void: C and D).
A woman asked whether her husband, who had been arrested for illegal pollution discharge, would be sentenced. She obtained Gou to Da Xu.
Judgment: In a wife asking about her husband, the officials and ghosts line is taken as the significator. In this hexagram, the fourth line officials and ghosts G fire was the significator. It aligned with White Tiger, and White Tiger governs police, prosecution, courts, punishment, and legal enforcement. The significator was also active and transformed into the parents line L earth, entering the fire tomb. This formed a very clear image of the husband already being caught, detained, and drawn into an official legal matter.
The key question was whether he would be locked up for a long time or sentenced. Although the significator was active and transformed into the L tomb, the monthly branch E earth clashed the transformed L earth. Since E and L clash, the tomb was clashed open. This was the image of the tomb being broken open, meaning that the person could not be held inside for long.
At the same time, the significator officials and ghosts G fire was made compatible with the daily branch H earth, because G and H are compatible. Because of this compatibility, the officials and ghosts line was held by compatibility and did not fully enter the tomb in a decisive way. Taken together, this indicated that the husband would not be imprisoned for a long time and would not receive a serious sentence.
The hexagram also showed the wife’s anxious state and the need to spend money to resolve the matter. The host line in the first line was the parents line B earth. It aligned with Vermilion Bird and was active, transforming into the descendants line. The parents line represents toil, burden, and exhausting effort, while Vermilion Bird governs words, disputes, documents, and anxiety caused by official trouble. This showed that the querent, the wife, was anxious because of the legal matter and was actively working hard, seeking help, connections, or some way to resolve it.
The fifth line siblings J metal was also active and overcame the wife and wealth line. In addition, the daily branch H earth was also the tomb of the wife and wealth line. This formed the image of wealth being robbed, drained, or consumed. In practical terms, it pointed to spending money, likely through a fine or related settlement costs, in order to resolve the matter.
Conclusion: The husband would not be held for long. The matter would most likely be resolved through money, fines, or settlement expenses rather than long-term imprisonment. The core image was not harsh sentencing, but being caught, entering legal trouble, spending money, and then being released.
Feedback: The actual result matched the judgment. The husband was released on April 20, 2025, the VI H day, and was not detained for long. The exact fine amount was unknown.
The fulfillment occurring on an H day may be understood from two angles. First, the H day was compatible with the officials and ghosts G fire, again holding the significator by compatibility. Second, the E month clashed open the L tomb, so although the husband had entered the image of detention, the tomb was already being broken open. Once the fine was likely paid, the matter was resolved and he was released.
If there are certain themes you would like to see in future case studies, welcome to leave a comment and share what kinds of divination cases interest you most.
All personal information in this case study has been anonymized or omitted. This case study is provided for learning and reference only. It is not intended as medical, veterinary, legal, financial, investment, or other professional advice.
Time of divination (Hexagram One, outcome): May 10, 2026, at 11:29 AM.
Stem and branch time: III G year, X F month, I J day (void: G and H), VII G hour.
A querent asked about a doctoral dissertation after an appeal in the blind review process had led to the addition of two more reviewers. The question was whether the additional review would pass. She obtained Kui to Wei Ji.
Judgment: This case was divined through two separate hexagrams: the first for auspiciousness or inauspiciousness, and the second for timing. However, when a matter is truly complex, it can be broken into separate questions, as in this case. The two results can then also verify each other.
The significator: In matters concerning dissertation review, documents, diplomas, and written academic evaluation, the parents line is uniformly taken as the significator.
Could the additional review pass?: In this hexagram, the significator, parents F fire, aligned with the monthly command in the F month, and its own state was extremely prosperous and supportive. In addition, the first line parents F fire was active and transformed into officials and ghosts C wood, forming active transformation into return generation, since wood generates fire. The significator was prosperous and supportive through the monthly command, and also received return generation from the transformed line. Its force was therefore extremely strong. This was a very obvious and pure auspicious sign.
Time of divination (Hexagram Two, timing): May 12, 2026, at 9:51 AM.
Stem and branch time: III G year, X F month, III L day (void: G and H), X F hour.
The querent obtained Yu.
Timing judgment, on what date would the result appear?: In this hexagram, the significator parents line did not appear openly in the hexagram, but rather the parents A water was hidden beneath the first line wife and wealth H earth, which served as the flying god. According to the core rule for judging timing from a hidden line, namely that what is hidden responds when it coincides with the daily branch or encounters clash, the theoretical timing could be locked onto the following branch days.
First, it could respond on a day when the hidden line itself coincide with the daily branch, namely an A day. This corresponded to May 14, a V A day.
Second, it could respond when the hidden line itself was clashed into movement. Since A and G clash, this pointed to a G day, corresponding to May 20, an I G day.
Third, it could respond when the flying god above it was clashed open. This corresponded to May 15, a VI B day.
Conclusion: The first hexagram showed that the dissertation would definitely pass the additional blind review.
Feedback: The querent later reported on May 18 that the dissertation had already passed the additional review smoothly.
Note:
How to Use the ichingstream Perpetual Calendar to Judge Timing
For this kind of timing judgment, the first step is to confirm the year. In this case, the year is 2026. Then, based on the Gregorian date of divination, one uses the perpetual calendar to trace the corresponding stem-and-branch date progression.
This is crucial, because many people make mistakes in timing judgment precisely by overlooking the transition of the monthly command.
This is the format that appears most often in our case studies.
The second is a numbered lunar date format, which is closer in appearance to the Gregorian style of writing dates. For example, for the Gregorian date May 12, 2026, at 9:51 AM, the corresponding numbered lunar time would be: III G year, 3rd month, 26th day, X F hour.
In this case, the divination date was May 12 in the Gregorian calendar.
In most cases, timing judgment points forward into the future rather than backward into dates that have already passed.
When the hidden line coincide with the daily branch, one looks for the nearest future A day after the divination date. That corresponds to May 14, V A day.
When one wants to clash open the flying god, one looks for the day that can clash H. Since B clashes H, that corresponds to May 15, VI B day.
When one wants to stir the hidden significator by clash, one looks for the day that clashes the hidden line itself. Here, since G clashes A, that corresponds to May 20, I G day.
It depends on one’s sense of how quickly the matter in question is likely to fulfill.
In other words, timing judgment is not about mechanically applying a rule.
If there are certain themes you would like to see in future case studies, welcome to leave a comment and share what kinds of divination cases interest you most.
All personal information in this case study has been anonymized or omitted. This case study is provided for learning and reference only. It is not intended as medical, veterinary, legal, financial, investment, or other professional advice.
In I Ching divination, the terms Constancy and Regret have two technical meanings.
In this structure, the inner trigram represents the main side of the matter, usually the self or the querent.
The main hexagram represents the present state of the matter. The transformed hexagram represents the result or later development after transformation.
In other words, when the divination produces a static hexagram, Constancy and Regret refer to the inner and outer trigrams. When the divination produces a transformed hexagram, they refer to the main hexagram and the transformed hexagram.
This is why early divination records sometimes use expressions such as:
Constancy Zhun, Regret Yu.
This means that the Constancy hexagram is Zhun, while the Regret hexagram is Yu. In modern terms, this is Zhun changing to Yu.
This case was not an ordinary private divination. It concerned Prince Chong’er’s return to the state of Jin and his future political destiny. Later, Chong’er became Duke Wen of Jin, one of the great hegemons of the Spring and Autumn period. For this reason, the case was studied and discussed by generations of Chinese literati and Yijing scholars.
Below is the full case analysis.
Case 84: Spring and Autumn (Jin) – Chong’er Divines for Gaining the State – 3. Zhun to 16. Yu
He obtained “Constancy Zhun, Regret Yu.”
All were “eight” [2] {(Wei Zhao’s note says) Zhen in Zhun is constancy, in Yu is regret. The divination scribes interpreted it, and all said, “Not auspicious. Closed and not communicating [3], the lines do nothing” {Zhen signifies movement; when movement meets Kan, Kan signifies pit and obstruction, so it is blocked and not open, and nothing can be accomplished}.
Sikong (Minister of Works) Jizi said, “Auspicious. In the Zhouyi both say ‘benefit or advantage in appointing marquises’ {in Zhun the Initial-Nine says ‘benefit or advantage in appointing marquises’; in Yu the Great Image says ‘Benefit or advantage in appointing marquises and mobilizing the army’ [4]}. If there were not the state of Jin to assist the royal house, how could one appoint marquises? What greater good could there be!”
Zhen is the chariot {in the Yi, Kun is the great carriage [5] and Zhen is thunder; now we call it a chariot, and even an old chariot still moves, its sound resembling thunder, thus it is a small chariot; according to the Zuo Commentary, Xin Liao said “Zhen is the earthen cart following horses,” which likewise takes Zhen as a vehicle; the image of the Zhen resembles a cart, and a cart is a moving thing, which accords with Zhen as movement}, Kan is water, Kun is earth, Zhun is thickness [6], and Yu is delight [7].
The chariot is arrayed within and without, and it is taught by compliance [8] {the chariot is Zhen; “arrayed” means everywhere; everywhere within and without means within Zhun there is Zhen and outside Yu there is also Zhen; Kun is compliance, with Kun inside Yu, and lines two to four of Zhun are also Kun}.
The earth is thick and enjoys its fruits; if there were not the state of Jin, how could one bear this {both Zhun and Yu contain Kun; double Kun is thickness; Yu signifies delight}.
Zhen is thunder and also a chariot; Kan is toil [9] and also the multitude {in the Yi, Kun is the multitude, and Kan is water, and water also belongs to the category of the many}. The inner governs thunder and chariot {the inner acts as the master}, while the upper esteems water and the multitude {the images of Kan lie above, therefore above are water and the multitude (people)}. The chariots display the martial power of Zhen {to spread awe; the resounding of the chariots signifies might}, and the multitude compliantly takes on culture {Kun is the multitude (people), the earth, and culture; the image possesses civil virtue and is where the multitude (people) turn}.
Its statement says: “Origin, smoothness, Benefit or Advantage, Constancy. Do not use to have a direction to go. Benefit or Advantage in appointing marquises.” [10] {this is the hexagram statement; “smoothness” means access, “constancy” means correctness, “direction” means where, and “to go” means to proceed; do not use it to go somewhere, but for the gentleman there is benefit in appointing marquises and in moving the army}.
Governed by Zhen, Thunder, the eldest, therefore it says “Origin” {the inner serves as the ruler; Zhen is the eldest son and is Thunder; Thunder signifies the feudal lords, hence “Origin.” “Origin” means “the chief of the good” [11]}. Being many (multitude) yet compliant is commendable, therefore it says “Smoothness.”
With the chariots above and water below, there is surely overlordship [12] {the chariot is Zhen and Kan is water; when the chariot moves there is awe above, and when the water moves there is compliance below, therefore one knows it is surely overlordship}. The people are compliant and there is martial majesty, therefore it says “Benefit or Advantage in appointing marquises.”
These two are the hexagrams by which one gains the state.
Do not use to have a direction to go.
The Shasui Divination Method (《沙随筮法》) says: Duke Wen of Jin divined Constancy Zhun, Regret Yu [13], with the first, fourth, and fifth lines active; the Initial-Nine without position yet gaining the people [14] is the image of Chong’er being outside. In Yu, the nine at the fourth is the one whom the many yin follow [15]; Zhen signifies the lords and Kun the land, which is the image of Chong’er gaining the state. The text says, “Friends gather like a clasp holding hair together” [16]. A clasp orders the hair to adorn the head, which is the image of leading the lords to honor the Zhou [17], and the Tuan Commentary [18] says “benefit or advantage in mobilizing the army,” which is the image of achieving hegemony in a single battle.
[Annotation from the Translator]
[1] Source: This case is cited from Discourses of the States: Discourses of Jin (Guoyu, Jin Yu, 《国语·晋语》).
Historical Background:
When Duke Hui died, his son Duke Huai briefly took the throne amid factional turmoil. In 636 BCE, Qin’s Duke Mu backed Chong’er with troops and a marriage alliance and prepared to escort him east.
[2] All were eight: the ancients offered many explanations of this phrase, and many seem unconvincing; modern scholars also find it hard to resolve.
This explanation can also be referenced in Volume One, Divination Rituals; Part 2, Detailed Explanation of the Divination Procedure, [Annotation from the Translator], [5].
Dividing by four (to represent the Four Symbols), a single line (yao 爻) is thus determined:
· 36 ÷ 4 = 9 (this is the number of old yang, represented by “O”);
· 32 ÷ 4 = 8 (this is the number of young yin, represented by “–”);
· 28 ÷ 4 = 7 (this is the number of young yang, represented by “—”);
· 24 ÷ 4 = 6 (this is the number of old yin, represented by “X”).
[3] Closed and not communicating: in Zhun, Zhen is below Kan; in Yu, Zhen is above Kun. Zhen is a chariot, Kan is peril, Kun is earth.
[4] “Benefit or advantage in appointing marquises and mobilizing the army” is the Hexagram statement of Yu, not the Image (Xiang Commentary). It means it is suitable to enfeoff marquises and to use troops in warfare.
[5] Kun is the great carriage: Shuo Gua says Kun “is the great carriage,” therefore Kun is taken as a great cart.
[6] Zhun is thickness: Zhun’s basic sense is the sprouting of plants. It commonly extends to the ideas of fullness and accumulation, and from fullness and accumulation it further extends to thickness.
[7] Yu is delight: the hexagram Yu carries the meanings of ease and enjoyment.
[8] Taught by compliance: the inner trigram of Yu is Kun, and in Zhun the mutual body from the second to the fourth lines is also Kun.
[9] Kan is toil: this is not stated in Shuo Gua. Kan is water, and water flows without cease, so it may by extension signify toil.
[10] “Origin, Smoothness, Benefit, Constancy. Do not use to have a place to go. Benefit in appointing marquises.”
[11] “Origin” means “the chief of the good”: together with “therefore it is called Smoothness, a gathering of what is commendable,” “Benefit is the harmony of righteousness,” and “Constancy is the trunk of affairs,” these quotations come from Qian, Wenyan. Only when a gentleman practices these four virtues can he hold fast and accomplish his work. This also supports the claim that Chong’er could gain the state.
[12] Surely overlordship: “overlordship” (伯) interchanges with “to moor” (泊) in early usage. Hence the text later says “small matters do not succeed,” for obstruction must be present.
[13] Constancy Zhun, Regret Yu: For the discussion of this pair of hexagrams, see Case 84: Jin – Chong’er Divines for Gaining the State – 3. Zhun to 16. Yu, and Case 169: Spring and Autumn – Discourses of the States: Chong’er Divines for Gaining the State – 3. Zhun to 16. Yu.
[14] The Initial-Nine without position yet gaining the people: the first line is the line of the “original officer,” occupying the very lowest place of the hexagram and signifying the common people, which images Chong’er being outside and out of office yet winning the people.
[15] The nine at the fourth is the one whom the many yin follow: in Yu only the fourth line is yang while the other five are yin, so the nine at the fourth is the one whom the yin masses follow and who leads the whole hexagram.
[16] “Friends gather like a clasp holding hair together”: Yu Hexagram, Nine-Four line statement.
[17] It evokes the hegemon’s role: a powerful lord rallying vassal states to uphold the Zhou king, convene alliances, enforce rites, coordinate campaigns, and restore order, legitimizing collective action under Zhou authority and stabilizing interstate politics in the Spring and Autumn era.
[18] It should be the Hexagram Statement of Yu here.
This allows the diviner to read both the present condition and the later result.
This is also why historical cases are so important.
For readers who wish to compare this case with the pre-Han image-number method and another textual tradition, please refer to Case 169: Spring and Autumn, Discourses of the States: Chong’er Divines for Gaining the State, 3. Zhun to 16. Yu, also included in Studies on Ancient I Ching Divination Cases (Zhouyi Gushi Kao, 《周易古筮考》).
All personal information in this case study has been anonymized or omitted. This case study is provided for learning and reference only. It is not intended as medical, veterinary, legal, financial, investment, or other professional advice.
Time of divination: May 23, 2025, at 8:15 PM.
Stem and branch time: II F year, VIII F month, IX E day, L hour (void: G and H).
A querent asked where the key was and whether it could still be found. She obtained Kun to Bo.
Judgment: In lost item divination, the wife and wealth line is taken as the significator. In this hexagram, the fifth line was the wife and wealth line, M water. The second line represents the residence, and the parents line represents the door lock. Water going to clash and overcome fire originally forms the image of a key opening a lock.
The state of the significator and the host line, carelessness caused the loss, but it could definitely still be found: The host line representing the searching side, namely the querent herself, was the sixth line descendants K metal. It aligned with White Tiger and was active. Both White Tiger and the descendants line carry the meaning of carelessness or inattentiveness.On the surface, it looked extremely weak and without qi. Fortunately, however, the host line descendants K metal was active and went on to generate it. This formed the structure of survival from desperate circumstances.
Detail images and the deduction of the search direction: The first suggestion was that the querent should look in gaps around the bed or sofa. This was because the third line represents the bed, and the active host line descendants covertly stirred the officials and ghosts line. This gives the image of something falling while one was lying down.
The second deduction, outside on the vehicle: Since it was not in the house, the direction of the search had to shift. The significator, wife and wealth M water, was in the fifth line, and the fifth line represents outside. The parents line can also represent a vehicle.
Conclusion: The judgment was highly accurate. Following the indication of the hexagram, the querent finally found the house key on the bicycle outside.
Timing: The fulfillment occurred in the L hour. The L hour corresponded to L earth, which could exactly clash open the E tomb, since E and L clash. Thus, the key appeared.
Feedback: The querent followed the guidance and eventually found the house key on the bicycle outside, exactly as indicated by the hexagram.
If there are certain themes you would like to see in future case studies, welcome to leave a comment and share what kinds of divination cases interest you most.
All personal information in this case study has been anonymized or omitted. This case study is provided for learning and reference only.
Time of divination: May 5, 2026.
Stem and branch time: X F month, VI D day (void: J and K).
As the June Gaokao period in China was approaching, a mother asked how her child would perform in this year’s college entrance examination. She obtained Bi to Cui.
Judgment: This hexagram is a fairly typical example of proxy divination. Generally speaking, proxy divination is more accurate when the diviner is someone closely related to the person concerned. Especially in common situations such as parents divining for children or spouses divining for one another.
In proxy divination, there are usually two angles for determining the significator. One is to determine it according to the relationship between the proxy querent and the person concerned. In this case, since the mother was asking about her child, the descendants line represents the child. This is because it is directly related to documents, learning, and academic results.
This can also be explained by a principle stated in “I Ching Divination: Complete and Restored” (Zengshan Buyi, 《增删卜易》): “For proxy divination, one should observe the significator god.” This sentence clearly expresses the methodological point that in proxy divination, the focus of judgment should fall on the significator that truly represents the person and the matter being asked about, rather than mechanically remaining on the proxy querent alone.
In the modern context, the Gaokao (高考) is the university entrance examination in China, and for many students it is the most important examination of their lives. For example, high school entrance examinations, graduate entrance examinations, and other selection processes mainly based on total score and admission result.
The host line aligned with officials and ghosts and was prosperous and strong, showing strong ability and self-management: The host line represents the person being asked about. In this hexagram, the third line officials and ghosts, D wood, held the host position. On the D day, it received support from the daily branch and was prosperous and strong. This shows that the child’s own ability was strong. As a result, the child was able to enter examination mode quite effectively.
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All personal information in this case study has been anonymized or omitted. This case study is provided for learning and reference only. It is not intended as medical, veterinary, legal, financial, investment, or other professional advice.
Time of divination: December 8, 2024.
Stem and branch time: I E year, III A month, IV H day (void: C and D).
A male querent asked when he would finally enter a relationship. He obtained Kun to Kui.
Judgment: This case can be read together with Case Study-2026-021, in which a woman asked whether she could find a boyfriend that year. The two cases form an interesting contrast in relationship timing, and also reflect an important difference in relationship divination: when a man asks about love, the wife and wealth line is taken as the significator, while when a woman asks about love, the officials and ghosts line is taken as the significator.
The host line and the significator occupied the same position, and the host line transformed into officials and ghosts, showing strong desire for a relationship but no clear target yet: In a man’s relationship divination, the wife and wealth line is taken as the significator. In this hexagram, the wife and wealth line, C wood, in the first line held the host position.
It was also active and transformed into officials and ghosts, F fire. Officials and ghosts represent the position of husband or boyfriend.
At the same time, both the host line and the corresponding line were prosperous and supportive and generated each other.
At the same time, the corresponding line representing the other party was descendants M water aligning with White Tiger.
The sixth line parents H earth was also active and transformed into officials and ghosts F fire in return generation. In relationship divination, the siblings line represents loss of wealth, that is, competitors. This implied that when this woman appeared, there would definitely also be other suitors around her.
Conclusion: At the same time, because the siblings line was strong, he would need to pay attention to the presence of competitors when the woman appeared.
Feedback: The querent later confirmed that the two did indeed meet in the A month and officially established the relationship in the C month. The woman’s appearance, complexion, and personality traits also generally matched the prediction shown in the hexagram. Moreover, during the period when they had just met, there really were other people pursuing her. The prediction was completely verified.
If there are certain themes you would like to see in future case studies, welcome to leave a comment and share what kinds of divination cases interest you most.
